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Universal
Islamic Declaration of Human Rights
21 Dhul
Qaidah 1401 19 September 1981
Contents
Foreword
Preamble
I Right to Life
II Right to Freedom
III Right to Equality and Prohibition Against Impermissible
Discrimination
IV Right to Justice
V Right to Fair Trial
VI Right to Protection Against Abuse of Power
VII Right to Protection Against Torture
VIII Right to Protection of Honour and Reputation
IX Right to Asylum
X Rights of Minorities
XI Right and Obligation to Participate in the Conduct and
Management of Public Affairs
XII Right to Freedom of Belief, Thought and Speech
XIII Right to Freedom of Religion
XIV Right to Free Association
XV The Economic Order and the Rights Evolving Therefrom
XVI Right to Protection of Property
XVII Status and Dignity of Workers
XVIII Right to Social Security
XIX Right to Found a Family and Related Matters
XX Rights of Married Women
XXI Right to Education
XXII Right of Privacy
XXIII Right to Freedom of Movement and Residence
Explanatory Notes
Glossary of Arabic Terms
References
This is a declaration for mankind, a guidance and instruction
to those who fear God.
(Al Qur'an, Al-Imran 3:138)
Foreword
Islam gave to mankind an ideal code of human rights fourteen
centuries ago. These rights aim at conferring honour and
dignity on mankind and eliminating exploitation, oppression
and injustice.
Human rights in Islam are firmly rooted in the belief that
God, and God alone, is the Law Giver and the Source of all
human rights. Due to their Divine origin, no ruler,
government, assembly or authority can curtail or violate in
any way the human rights conferred by God, nor can they be
surrendered.
Human rights in Islam are an integral part of the overall
Islamic order and it is obligatory on all Muslim governments
and organs of society to implement them in letter and in
spirit within the framework of that order.
It is unfortunate that human rights are being trampled upon
with impunity in many countries of the world, including some
Muslim countries. Such violations are a matter of serious
concern and are arousing the conscience of more and more
people throughout the world.
I sincerely hope that this Declaration of Human Rights will
give a powerful impetus to the Muslim peoples to stand firm
and defend resolutely and courageously the rights conferred on
them by God.
This Declaration of Human Rights is the second fundamental
document proclaimed by the Islamic Council to mark the
beginning of the 15th Century of the Islamic era, the first
being the Universal Islamic Declaration announced at the
International Conference on The Prophet Muhammad (peace and
blessings be upon him) and his Message, held in London from 12
to 15 April 1980.
The Universal Islamic Declaration of Human Rights is based on
the Qur'an and the Sunnah and has been compiled by eminent
Muslim scholars, jurists and representatives of Islamic
movements and thought. May God reward them all for their
efforts and guide us along the right path.
Paris 21 Dhul Qaidah 1401 Salem Azzam
19th September 1981 Secretary General
O men! Behold, We have created you all out of a male and a
female, and have made you into nations and tribes, so that you
might come to know one another. Verily, the noblest of you in
the sight of God is the one who is most deeply conscious of
Him. Behold, God is all-knowing, all aware.
(Al Qur'an, Al-Hujurat 49:13)
Preamble
WHEREAS the age-old human aspiration for a just world order
wherein people could live, develop and prosper in an
environment free from fear, oppression, exploitation and
deprivation, remains largely unfulfilled;
WHEREAS the Divine Mercy unto mankind reflected in its having
been endowed with super-abundant economic sustenance is being
wasted, or unfairly or unjustly withheld from the inhabitants
of the earth;
WHEREAS Allah (God) has given mankind through His revelations
in the Holy Qur'an and the Sunnah of His Blessed Prophet
Muhammad an abiding legal and moral framework within which to
establish and regulate human institutions and relationships;
WHEREAS the human rights decreed by the Divine Law aim at
conferring dignity and honour on mankind and are designed to
eliminate oppression and injustice;
WHEREAS by virtue of their Divine source and sanction these
rights can neither be curtailed, abrogated or disregarded by
authorities, assemblies or other institutions, nor can they be
surrendered or alienated;
Therefore we, as Muslims, who believe
a) in God, the Beneficent and Merciful, the Creator, the
Sustainer, the Sovereign, the sole Guide of mankind and the
Source of all Law;
b) in the Vicegerency (Khilafah) of man who has been created
to fulfill the Will of God on earth;
c) in the wisdom of Divine guidance brought by the Prophets,
whose mission found its culmination in the final Divine
message that was conveyed by the Prophet Muhammad (Peace be
upon him) to all mankind;
d) that rationality by itself without the light of revelation
from God can neither be a sure guide in the affairs of mankind
nor provide spiritual nourishment to the human soul, and,
knowing that the teachings of Islam represent the quintessence
of Divine guidance in its final and perfect form, feel
duty-bound to remind man of the high status and dignity
bestowed on him by God;
e) in inviting all mankind to the message of Islam;
f) that by the terms of our primeval covenant with God our
duties and obligations have priority over our rights, and that
each one of us is under a bounden duty to spread the teachings
of Islam by word, deed, and indeed in all gentle ways, and to
make them effective not only in our individual lives but also
in the society around us;
g) in our obligation to establish an Islamic order:
i) wherein all human beings shall be equal and none shall
enjoy a privilege or suffer a disadvantage or discrimination
by reason of race, colour, sex, origin or language;
ii) wherein all human beings are born free;
iii) wherein slavery and forced labour are abhorred;
iv) wherein conditions shall be established such that the
institution of family shall be preserved, protected and
honoured as the basis of all social life;
v) wherein the rulers and the ruled alike are subject to, and
equal before, the Law;
vi) wherein obedience shall be rendered only to those commands
that are in consonance with the Law;
vii) wherein all worldly power shall be considered as a sacred
trust, to be exercised within the limits prescribed by the Law
and in a manner approved by it, and with due regard for the
priorities fixed by it;
viii) wherein all economic resources shall be treated as
Divine blessings bestowed upon mankind, to be enjoyed by all
in accordance with the rules and the values set out in the
Qur’an and the Sunnah;
ix) wherein all public affairs shall be determined and
conducted, and the authority to administer them shall be
exercised after mutual consultation (Shura) between the
believers qualified to contribute to a decision which would
accord well with the Law and the public good;
x) wherein everyone shall undertake obligations proportionate
to his capacity and shall be held responsible pro rata for his
deeds;
xi) wherein everyone shall, in case of an infringement of his
rights, be assured of appropriate remedial measures in
accordance with the Law;
xii) wherein no one shall be deprived of the rights assured to
him by the Law except by its authority and to the extent
permitted by it;
xiii) wherein every individual shall have the right to bring
legal action against anyone who commits a crime against
society as a whole or against any of its members;
xiv) wherein every effort shall be made to
(a) secure unto mankind deliverance from every type of
exploitation, injustice and oppression,
(b) ensure to everyone security, dignity and liberty in terms
set out and by methods approved and within the limits set by
the Law;
Do hereby, as servants of Allah and as members of the
Universal Brotherhood of Islam, at the beginning of the
Fifteenth Century of the Islamic Era, affirm our commitment to
uphold the following inviolable and inalienable human rights
that we consider are enjoined by Islam.
I- Right to Life
a) Human life is sacred and inviolable and every effort shall
be made to protect it. In particular no one shall be exposed
to injury or death, except under the authority of the Law.
b) Just as in life, so also after death, the sanctity of a
person's body shall be inviolable. It is the obligation of
believers to see that a deceased person's body is handled with
due solemnity.
II- Right to Freedom
a) Man is born free. No inroads shall be made on his right to
liberty except under the authority and in due process of the
Law.
b) Every individual and every people has the inalienable right
to freedom in all its forms¾ physical, cultural, economic and
political — and shall be entitled to struggle by all available
means against any infringement or abrogation of this right;
and every oppressed individual or people has a legitimate
claim to the support of other individuals and/or peoples in
such a struggle.
III-Right to Equality and Prohibition Against Impermissible
Discrimination
a) All persons are equal before the Law and are entitled to
equal opportunities and protection of the Law.
b) All persons shall be entitled to equal wage for equal work.
c ) No person shall be denied the opportunity to work or be
discriminated against in any manner or exposed to greater
physical risk by reason of religious belief, colour, race,
origin, sex or language.
IV- Right to Justice
a) Every person has the right to be treated in accordance with
the Law, and only in accordance with the Law.
b) Every person has not only the right but also the obligation
to protest against injustice; to recourse to remedies provided
by the Law in respect of any unwarranted personal injury or
loss; to self-defence against any charges that are preferred
against him and to obtain fair adjudication before an
independent judicial tribunal in any dispute with public
authorities or any other person.
c) It is the right and duty of every person to defend the
rights of any other person and the community in general (Hisbah).
d) No person shall be discriminated against while seeking to
defend private and public rights.
e) It is the right and duty of every Muslim to refuse to obey
any command which is contrary to the Law, no matter by whom it
may be issued.
V- Right to Fair Trial
a) No person shall be adjudged guilty of an offence and made
liable to punishment except after proof of his guilt before an
independent judicial tribunal.
b) No person shall be adjudged guilty except after a fair
trial and after reasonable opportunity for defence has been
provided to him.
c) Punishment shall be awarded in accordance with the Law, in
proportion to the seriousness of the offence and with due
consideration of the circumstances under which it was
committed.
d) No act shall be considered a crime unless it is stipulated
as such in the clear wording of the Law.
e) Every individual is responsible for his actions.
Responsibility for a crime cannot be vicariously extended to
other members of his family or group, who are not otherwise
directly or indirectly involved in the commission of the crime
in question.
VI- Right to Protection Against Abuse of Power
Every person has the right to protection against harassment by
official agencies. He is not liable to account for himself
except for making a defence to the charges made against him or
where he is found in a situation wherein a question regarding
suspicion of his involvement in a crime could be reasonably
raised
VII- Right to Protection Against Torture
No person shall be subjected to torture in mind or body, or
degraded, or threatened with injury either to himself or to
anyone related to or held dear by him, or forcibly made to
confess to the commission of a crime, or forced to consent to
an act which is injurious to his interests.
VIII- Right to Protection of Honour and Reputation
Every person has the right to protect his honour and
reputation against calumnies, groundless charges or deliberate
attempts at defamation and blackmail.
IX- Right to Asylum
a) Every persecuted or oppressed person has the right to seek
refuge and asylum. This right is guaranteed to every human
being irrespective of race, religion, colour and sex.
b) Al Masjid Al Haram (the sacred house of Allah) in Mecca is
a sanctuary for all Muslims.
X- Rights of Minorities
a) The Qur'anic principle "There is no compulsion in religion"
shall govern the religious rights of non-Muslim minorities.
b) In a Muslim country religious minorities shall have the
choice to be governed in respect of their civil and personal
matters by Islamic Law, or by their own laws.
XI- Right and Obligation to Participate in the Conduct and
Management of Public Affairs
a) Subject to the Law, every individual in the community (Ummah)
is entitled to assume public office.
b) Process of free consultation (Shura) is the basis of the
administrative relationship between the government and the
people. People also have the right to choose and remove their
rulers in accordance with this principle.
XII- Right to Freedom of Belief, Thought and Speech
a) Every person has the right to express his thoughts and
beliefs so long as he remains within the limits prescribed by
the Law. No one, however, is entitled to disseminate falsehood
or to circulate reports which may outrage public decency, or
to indulge in slander, innuendo or to cast defamatory
aspersions on other persons.
b) Pursuit of knowledge and search after truth is not only a
right but a duty of every Muslim.
c) It is the right and duty of every Muslim to protest and
strive (within the limits set out by the Law) against
oppression even if it involves challenging the highest
authority in the state.
d) There shall be no bar on the dissemination of information
provided it does not endanger the security of the society or
the state and is confined within the limits imposed by the
Law.
e) No one shall hold in contempt or ridicule the religious
beliefs of others or incite public hostility against them;
respect for the religious feelings of others is obligatory on
all Muslims.
XIII- Right to Freedom of Religion
Every person has the right to freedom of conscience and
worship in accordance with his religious beliefs.
XIV- Right to Free Association
a) Every person is entitled to participate individually and
collectively in the religious, social, cultural and political
life of his community and to establish institutions and
agencies meant to enjoin what is right (ma'roof) and to
prevent what is wrong (munkar).
b) Every person is entitled to strive for the establishment of
institutions whereunder an enjoyment of these rights would be
made possible. Collectively, the community is obliged to
establish conditions so as to allow its members full
development of their personalities.
XV- The Economic Order and the Rights Evolving Therefrom
a) In their economic pursuits, all persons are entitled to the
full benefits of nature and all its resources. These are
blessings bestowed by God for the benefit of mankind as a
whole.
b) All human beings are entitled to earn their living
according to the Law.
c) Every person is entitled to own property individually or in
association with others. State ownership of certain economic
resources in the public interest is legitimate.
d) The poor have the right to a prescribed share in the wealth
of the rich, as fixed by Zakah, levied and collected in
accordance with the Law.
e) All means of production shall be utilised in the interest
of the community (Ummah) as a whole, and may not be neglected
or misused.
f) In order to promote the development of a balanced economy
and to protect society from exploitation, Islamic Law forbids
monopolies, unreasonable restrictive trade practices, usury,
the use of coercion in the making of contracts and the
publication of misleading advertisements.
g) All economic activities are permitted provided they are not
detrimental to the interests of the community(Ummah) and do
not violate Islamic laws and values.
XVI- Right to Protection of Property
No property may be expropriated except in the public interest
and on payment of fair and adequate compensation.
XVII- Status and Dignity of Workers
Islam honours work and the worker and enjoins Muslims not only
to treat the worker justly but also generously. He is not only
to be paid his earned wages promptly, but is also entitled to
adequate rest and leisure.
XVIII- Right to Social Security
Every person has the right to food, shelter, clothing,
education and medical care consistent with the resources of
the community. This obligation of the community extends in
particular to all individuals who cannot take care of
themselves due to some temporary or permanent disability.
XIX- Right to Found a Family and Related Matters
a) Every person is entitled to marry, to found a family and to
bring up children in conformity with his religion, traditions
and culture. Every spouse is entitled to such rights and
privileges and carries such obligations as are stipulated by
the Law.
b) Each of the partners in a marriage is entitled to respect
and consideration from the other.
c) Every husband is obligated to maintain his wife and
children according to his means.
d) Every child has the right to be maintained and properly
brought up by its parents, it being forbidden that children
are made to work at an early age or that any burden is put on
them which would arrest or harm their natural development.
e) If parents are for some reason unable to discharge their
obligations towards a child it becomes the responsibility of
the community to fulfill these obligations at public expense.
f) Every person is entitled to material support, as well as
care and protection, from his family during his childhood, old
age or incapacity. Parents are entitled to material support as
well as care and protection from their children.
g) Motherhood is entitled to special respect, care and
assistance on the part of the family and the public organs of
the community (Ummah).
h) Within the family, men and women are to share in their
obligations and responsibilities according to their sex, their
natural endowments, talents and inclinations, bearing in mind
their common responsibilities toward their progeny and their
relatives.
i) No person may be married against his or her will, or lose
or suffer dimunition of legal personality on account of
marriage.
XX- Rights of Married Women
Every married woman is entitled to:
a) live in the house in which her husband lives;
b) receive the means necessary for maintaining a standard of
living which is not inferior to that of her spouse, and, in
the event of divorce, receive during the statutory period of
waiting (iddah) means of maintenance commensurate with her
husband's resources, for herself as well as for the children
she nurses or keeps, irrespective of her own financial status,
earnings, or property that she may hold in her own rights;
c) seek and obtain dissolution of marriage (Khul'a) in
accordance with the terms of the Law. This right is in
addition to her right to seek divorce through the courts.
d) inherit from her husband, her parents, her children and
other relatives according to the Law;
e) strict confidentiality from her spouse, or ex-spouse if
divorced, with regard to any information that he may have
obtained about her, the disclosure of which could prove
detrimental to her interests. A similar responsibility rests
upon her in respect of her spouse or ex-spouse.
XXI- Right to Education
a) Every person is entitled to receive education in accordance
with his natural capabilities.
b) Every person is entitled to a free choice of profession and
career and to the opportunity for the full development of his
natural endowments.
XXII- Right of Privacy
Every person is entitled to the protection of his privacy.
XXIII- Right to Freedom of Movement and Residence
a) In view of the fact that the World of Islam is veritably
Ummah Islamia, every Muslim shall have the right to freely
move in and out of any Muslim country.
b) No one shall be forced to leave the country of his
residence, or be arbitrarily deported therefrom without
recourse to due process of Law.
Explanatory Notes
1 In the above formulation of Human Rights, unless the context
provides otherwise:
a) the term 'person' refers to both the male and female sexes.
b) the term 'Law' denotes the Shari'ah, i.e. the totality of
ordinances derived from the Qur'an and the Sunnah and any
other laws that are deduced from these two sources by methods
considered valid in Islamic jurisprudence.
2 Each one of the Human Rights enunciated in this declaration
carries a corresponding duty.
3 In the exercise and enjoyment of the rights referred to
above every person shall be subject only to such limitations
as are enjoined by the Law for the purpose of securing the due
recognition of, and respect for, the rights and the freedom of
others and of meeting the just requirements of morality,
public order and the general welfare of the Community (Ummah).
The Arabic text of this Declaration is the original.
Glossary of Arabic Terms
SUNNAH - The example or way of life of the Prophet (peace be
upon him), embracing what he said, did or agreed to.
KHALIFAH - The vicegerency of man on earth or succession to
the Prophet, transliterated into English as the Caliphate.
HISBAH- Public vigilance, an institution of the Islamic State
enjoined to observe and facilitate the fulfillment of right
norms of public behaviour. The "Hisbah" consists in public
vigilance as well as an opportunity to private individuals to
seek redress through it.
MA'ROOF - Good act.
MUNKAR - Reprehensible deed.
ZAKAH - The 'purifying' tax on wealth, one of the five pillars
of Islam obligatory on Muslims.
'IDDAH - The waiting period of a widowed or divorced woman
during which she is not to re-marry.
KHUL'A - Divorce a woman obtains at her own request.
UMMAH ISLAMIA - World Muslim community.
SHARI'AH - Islamic law.
References
Note: The Roman numerals refer to the topics in the text. The
Arabic numerals refer to the Chapter and the Verse of the
Qur'an, i.e. 5:32 means Chapter 5, Verse 32.
I 1 Qur'an Al-Maidah 5:32
2 Hadith narrated by Muslim, Abu Daud,Tirmidhi, Nasai
3 Hadith narrated by Bukhari
II 4 Hadith narrated by Bukhari, Muslim
5 Sayings of Caliph Umar
6 Qur'an As-Shura 42:41
7 Qur'an Al-Hajj 22:41
III 8 From the Prophet's address
9 Hadith narrated by Bukhari, Muslim, Abu Daud, Tirmidhi,
Nasai
10 From the address of Caliph Abu Bakr
11 From the Prophet's farewell address
12 Qur'an Al-Ahqaf 46:19
13 Hadith narrated by Ahmad
14 Qur'an Al-Mulk 67:15
15 Qur'an Al-Zalzalah 99:7-8
IV 16 Qur'an An-Nisa 4:59
17 Qur 'an Al-Maidah 5:49
18 Qur'an An-Nisa 4:148
19 Hadith narrated by Bukhari, Muslim, Tirmidhi
20 Hadith narrated by Bukhari, Muslim
2l Hadith narrated by Muslim, Abu Daud, Tirmdhi, Nasai
22 Hadith narrated by Bukhari, Muslim, Abu Daud, Tirmidhi,
Nasai
23 Hadith narrated by Abu Daud, Tirmidhi
24 Hadith narrated by Bukhari, Muslim, Abu Daud, Tirmidhi,
Nasai
25 Hadith narrated by Bukhari
V 26 Hadith narrated by Bukhari, Muslim
27 Qur'an Al-Isra 17:15
28 Qur'an Al-Ahzab 33:5
29 Qur'an Al-Hujurat 49:6
30 Qur’an An-Najm 53:28
31 Qur’an Al Baqarah 2:229
32 Hadith narrated by Al Baihaki, Hakim
33 Qur’an Al-Isra 17:15
34 Qur’an At-Tur 52:21
35 Qur'an Yusuf 12:79
VI 36 Qur'an Al Ahzab 33:58
VII 37 Hadith narrated by Bukhari, Muslim, Abu Daud, Tirmidhi,
Nasai
38 Hadith narrated by Ibn Majah
VIII 39 From the Prophet's farewell address
40 Qur'an Al-Hujurat 49:12
41 Qur'an Al-Hujurat 49:11
IX 42 Qur'an At-Tawba 9:6
43 Qur'an Al-Imran 3:97
44 Qur'an Al-Baqarah 2:125
45 Qur'an Al-Hajj 22:25
X 46 Qur’an Al Baqarah 2:256
47 Qur'an Al-Maidah 5:42
48 Qur'an Al-Maidah 5:43
49 Qur'an Al-Maidah 5:47
XI 50 Qur'an As-Shura 42:38
51 Hadith narated by Ahmad
52 From the address of Caliph Abu Bakr
XII 53 Qur'an Al-Ahzab 33:60-61
54 Qur'an Saba 34:46
55 Hadith narrated by Tirmidhi, Nasai
56 Qur'an An-Nisa 4:83
57 Qur'an Al-Anam 6:108
XIII 58 Qur'an Al Kafirun 109:6
XIV 59 Qur'an Yusuf 12:108
60 Qur'an Al-Imran 3:104
61 Qur'an Al-Maidah 5:2
62 Hadith narrated by Abu Daud, Tirmidhi,Nasai, Ibn Majah
XV 63 Qur'an Al-Maidah 5:120
64 Qur'an Al-Jathiyah 45:13
65 Qur'an Ash-Shuara 26:183
66 Qur'an Al-Isra 17:20
67 Qur'an Hud 11:6
68 Qur'an Al-Mulk 67:15
69 Qur'an An-Najm 53:48
70 Qur'an Al-Hashr 59:9
71 Qur'an Al-Maarij 70:24-25
72 Sayings of Caliph Abu Bakr
73 Hadith narrated by Bukhari, Muslim
74 Hadith narrated by Muslim
75 Hadith narrated by Muslim, Abu Daud,Tirmidhi, Nasai
76 Hadith narrated by Bukhari, Muslim, Abu Daud, Tirmidhi,
Nasai
77 Qur'an Al-Mutaffifin 83:1-3
78 Hadith narrated by Muslim
79 Qur'an Al-Baqarah 2:275
80 Hadith narrated by Bukhari, Muslim,Abu Daud, Tirmidhi,
Nasai
XVI 81 Qur'an Al Baqarah 2:188
82 Hadith narrated by Bukhari
83 Hadith narrated by Muslim
84 Hadith narrated by Muslim, Tirmidhi
XVII 85 Qur'an At-Tawbah 9:105
86 Hadith narrated by Abu Yala¾ Majma Al Zawaid
87 Hadith narrated by Ibn Majah
88 Qur'an Al-Ahqaf 46:19
89 Qur'an At-Tawbah 9:105
90 Hadith narrated by Tabarani¾ Majma Al Zawaid
91 Hadith narrated by Bukhari
XVIII 92 Qur'an Al-Ahzab 33:6
XIX 93 Qur'an An-Nisa 4:1
94 Qur'an Al-Baqarah 2:228
95 Hadith narrated by Bukhari, Muslim,Abu Daud, Tirmidhi,
Nasai
96 Qur'an Ar-Rum 30:21
97 Qur'an At-Talaq 65:7
98 Qur'an Al-Isra 17:24
99 Hadith narrated by Bukhari, Muslim,Abu Daud, Tirmidhi
100 Hadith narrated by Abu Daud
101 Hadith narrated by Bukhari, Muslim
102 Hadith narrated by Abu Daud, Tirmidhi
103 Hadith narrated by Ahmad, Abu Daud
XX 104 Qur'an At-Talaq 65:6
105 Qur'an An-Nisa 4:34
106 Qur'an At-Talaq 65:6
107 Qur'an AtTalaq 65:6
108 Qur'an Al-Baqarah 2:229
109 Qur'an An-Nisa 4:12
110 Qur'an Al-Baqarah 2:237
XXI 111 Qur'an Al-Isra 17:23-24
112 Hadith narrated by Ibn Majah
113 Qur'an Al-Imran 3:187
114 From the Prophet's farewell address
115 Hadith narrated by Bukhari, Muslim
116 Hadith narrated by Bukhari, Muslim,Abu Daud, Tirmidhi
XXII 117 Hadith narrated by Muslim
118 Qur'an Al-Hujurat 49:12
119 Hadith narrated by Abu Daud, Tirmidhi
XXIII 120 Qur'an Al-Mulk 67:15
121 Qur'an Al-Anam 6:11
122 Qur'an An-Nisa 4:97
123 Qur'an Al-Baqarah 2:217
124 Qur'an Al-Hashr 59:9
Published
by: Islamic Council, 16 Grosvenor Crescent, London SW1
Telephone: 01-2359832
Telex: 894240ISLAMI G
Cables: ISLAMIAH London, SWI
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