13 December 2005

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Attorney General is Right about 'Rights'
13|12|2005 | AOL
The Attorney General's statement 'Human rights are not going to be distributed to people like Zakah, they have to be sought' have created a uproar amongst some people who argue that Allah has given 'similar' rights 1400 years ago. So, why do we have to seek them ? Well, the Attorney General said this statement on the occasion to mark the 55th anniversary of International Human Rights Day to commemorate the 1948 signing of the Universal Declaration of Human Rights. The freedoms and values mentioned in this declaration actually emanate from the secular outlook on life and its arrogant assumption that human mind is capable of creating a system to organise human relationships. On the contrary, the rights given by the Allah emanates from a radically different viewpoint about society and the human being. Therefore, it is clear that the Attorney General was exclusively referring to the values emanating from secular outlook and viewpoint and he is right when he said each individual has to seek his/her rights. This is because the masses actually agree that humans can legislate and have elected their chosen MPs to the Majlis to undertake this task. People may complain the about the slow process of constitutional reform but they are in complete agreement with the assumption that humans can legislate. A constitution comprising of legislations emanating from people's mind and their own perceptions of good and bad always favour a certain group. As a result of this disparity, the rights of some others are deprived. And this particular group will have to seek their rights because the man made legislative framework is deficient and incoherent. Just look at some of the sub ideals of democracy which in origin contradict with each other. For example majority rights vs. minority rights, laws vs. freedom, rule of law vs. national security. The tensions between these sub ideals are huge and fudging the issues does no justice to building a coherent political vision.

conclusion

Muslims have to exercise great caution when seeking their rights from a Kufr system.
1)The system may grant rights which are prohibited by Islam. A Muslim should not fight for such rights.
2) A Kufur constitution may give rights to Muslims (depending on the situation) to undertake some Islamic obligations (e.g. women's dress code). However a Muslim should view such issues as Orders (Hukm) of Allah as opposed to being constitutional rights.
Ends

 
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